Now the glory of the God of Israel had gone up from the cherub on which it rested to the threshold of the house. The Lord called to the man clothed in linen, who had the writing case at his side; and said to him, “Go through the city, through Jerusalem, and put a mark on the foreheads of those who sigh and groan over all the abominations that are committed in it.”
To the others he said in my hearing, “Pass through the city after him, and kill; your eye shall not spare, and you shall show no pity. Cut down old men, young men and young women, little children and women, but touch no one who has the mark. And begin at my sanctuary.” So they began with the elders who were in front of the house. Then he said to them, “Defile the house, and fill the courts with the slain. Go!” So they went out and killed in the city. While they were killing, and I was left alone, I fell prostrate on my face and cried out, “Ah Lord God! will you destroy all who remain of Israel as you pour out your wrath upon Jerusalem?” He said to me, “The guilt of the house of Israel and Judah is exceedingly great; the land is full of bloodshed and the city full of perversity; for they say, ‘The Lord has forsaken the land, and the Lord does not see.’ As for me, my eye will not spare, nor will I have pity, but I will bring down their deeds upon their heads.” Then the man clothed in linen, with the writing case at his side, brought back word, saying, “I have done as you commanded me.”
That was the wise old prophet Ezekiel speaking to Judah. Here’s the most influential prophet speaking to this generation of Calvinists:
Please note that at the time I took this screenshot, fifteen other people had followed the Piped Piper of Bethlehem waaaay out of the bounds of the real world.
If you want to know why I think inerrancy and Piper’s Reformed theology, particularly in tandem, are not merely trifling misunderstandings, see Exhibit A.Tagged with: genocide • Inerrancy • John Piper • New Calvinism