Some Christians who accept the mainstream science view of the origin of the species (evolution), in a fair-minded and an admirably conciliatory way, throw a bone to the Intelligent Design movement’s pursuits by allowing that some good may come of having the consensus view challenged, acting as a good exercise routine for the theory of evolution. “After all, we wouldn’t know how the bacterial flagellum evolved if scientists hadn’t studied it for the purpose of debunking the claim of irreducible complexity attached to that particular trait.” Now, as I intimated above, I appreciate this even-handed and humble approach of people we disagree with. But something has always bothered me about this and now recently, in my own private study of economics, of all things, I put my finger on it. Bear with me: what I’m about to say is not at all an arcane or esoteric dissertation on economics. It’s all rather rudimentary reasoning, actually.
The broken window fallacy as originally articulated by Frédéric Bastiat (1801-1850), here translated from the original French:
Have you ever witnessed the anger of the good shopkeeper, James Goodfellow, when his careless son happened to break a pane of glass? If you have been present at such a scene, you will most assuredly bear witness to the fact, that every one of the spectators, were there even thirty of them, by common consent apparently, offered the unfortunate owner this invariable consolation—”It is an ill wind that blows nobody good. Everybody must live, and what would become of the glaziers if panes of glass were never broken?”
Now, this form of condolence contains an entire theory, which it will be well to show up in this simple case, seeing that it is precisely the same as that which, unhappily, regulates the greater part of our economical institutions.
Suppose it c/o\s/t six francs to repair the damage, and you say that the accident brings six francs to the glazier’s trade—that it encourages that trade to the amount of six francs—I grant it; I have not a word to say against it; you reason justly. The glazier comes, performs his task, receives his six francs, rubs his hands, and, in his heart, blesses the careless child. All this is that which is seen.
But if, on the other hand, you come to the conclusion, as is too often the case, that it is a good thing to break windows, that it causes money to circulate, and that the encouragement of industry in general will be the result of it, you will oblige me to call out, “Stop there! Your theory is confined to that which is seen; it takes no account of that which is not seen.”
It is not seen that as our shopkeeper has spent six francs upon one thing, he cannot spend them upon another. It is not seen that if he had not had a window to replace, he would, perhaps, have replaced his old shoes, or added another book to his library. In short, he would have employed his six francs in some way which this accident has prevented.
This opposition of “seen” vs. “unseen” c/o\s/t\s, a variation on the law of unintended consequences, has long been argued by Austrian economists as a good example of why Keynes’s philosophy may appear helpful but in the end be less helpful than the free market. From Wikipedia:
Bastiat, Hazlitt, and others equated the glazier with special interests, and the little boy with government. Special interests request money from the government (in the form of subsidies, grants, etc.), and the government then forces the taxpayer to provide the funds. The recipients certainly do benefit, so the government action is often regarded by the people as benefitting everyone. But the people are failing to consider the hidden c/o\s/t\s: the taxpayers are now poorer by exactly that much money. The food, clothing or other items they might have purchased with that money will now not be purchased—but since there is no way to count “non-purchases,” this is a hidden c/o\s/t, sometimes called opportunity c/o\s/t. Bastiat referred to this in his essay as “what is not seen”. Because the c/o\s/t\s are hidden, there is an illusion that the benefits c/o\s/t\ nothing. Hazlitt summarized the principle by saying, “Everything we get, outside the free gifts of nature, must in some way be paid for.” Robert A. Heinlein popularized a summarization/acronym of the concept called “TANSTAAFL” (There Ain’t No Such Thing As A Free Lunch).
Common examples of special interest groups practicing the broken window fallacy might be:
Arguments for public works projects as a way to reduce unemploymentArguments for increasing the number of government employees, in order to provide employmentArguments for protectionist measures such as tariffs, subsidies and/or other regulations in order to protect local industriesTheaters, etc., supporting arts subsidies, in order to provide employment for artists and on the grounds that while people go to the theater or to a concert they also go to restaurants, etc., and stimulate the economy[Steve's side note: does any of that remind you of current U.S. policy?]
Now, what the heck does this have to do with Intelligent Design?
It seems to me that the Intelligent Design movement does not offer much to scientific inquiry beyond giving scientists a chance to mend/install a few windows.
At the very best, ID advocates may direct everyone’s attention to a window or two here and there that have been left unaddressed due to focusing on other lines of scientific inquiry; maybe the windows need a good washing. Indeed, it’s an especially ill wind that doesn’t blow anyone at least a little good.
But even under this scenario, the law of unintended consequences (misallocated resources, specifically the attention of scientists) cannot be missed: was there really such a burning need to discover exactly how the bacterial flagellum was able to appear without “specific complexity”? Right now? No doubt, this question would have been addressed eventually. And if ID had heretofore shown a propensity for pointing out glaring holes in evolutionary theory, it would likely be truly necessary to pull the scientists off their own projects to address each of the IDists’ claims. But their track record is horrible. So when scientists hear that the ID crowd has made another claim about some particular trait or genetic sequence, the scientists have no reason to drop whatever productive inquiry they were engaging in and allow critics who aren’t particularly credible to dictate their research agenda for them. To paraphrase Bastiat, “In short, he would have employed his research skills in some way which this accident has prevented.” What could scientists have been discovering and clarifying if they had not been devoting as much time as they have to answering the so-far groundless challenges of the ID movement and justifying methodological naturalism to skeptical Christian scientists?
It strikes me that the ID folks are saying, “You’ve got broken windows!” and scientists are saying, “Broken? We haven’t installed the glass yet! Give us a chance to get the roof on, the walls finished, etc.”
What do you think, fellow supporters of evolutionary theory? I could be way off here. How else might the ID movement be a boon to serious scientific inquiry?
Related posts:
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- Detecting design and declaring independence Enjoy these latest videos from the very creative Gordon J. Glover, the first in a series of videos having a little fun critiquing Intelligent Design. http://www.youtube.com/v/iE5JIzJ0yUs http://www.youtube.com/v/pqVJsmYJvDQ...
- ID movie exploits overblown Cambrian controversy Have you heard about this yet? Intelligent Design Documentary to Premiere at Smithsonian Affiliated California Science Center Darwin’s Dilemma explores one of the great mysteries...
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- Nonoverlapping Magisteria Many thanks to Mike Beidler for directing me to this article by Dinesh D’Souza. This quote stands out: The problem with evolution is not that...
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